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A few properly defined labels can provide much greater practical understanding of self than many labels that try to be specific when defining something. No human is exactly the same, but all humans consist of the same elements, so once we determine the root element(s) of something we decide to define, we can create the few properly defined labels for that something. Upon analyzing sexuality in an abstract sense, I defined sexuality through these three label systems: “the eight social patterns”, “the four sexual actualizations” and “the four sexual orientations”.

[Part Zero] The Eight Social Patterns

Following “the eight social patterns” essentially are “the eight Pandora’s Box types”, initially introduced by Vin DiCarlo, afterward redefined as “mastering over adjusting self” by me; “when deciding to love other human, does human initially seek low/high context or low/high potential in other”, where applies “considering how human views participating in social experiences, does human seek low/high context meaning the quality that conveys viewing social experiences as something common/chosen” plus “considering how human views the effects of social experiences, does human seek low/high potential meaning the quality that conveys viewing social experiences as having-fun/forming-bonds”:

  • [Cl-Ph] When deciding to love other human, this human initially seeks low context and low context for this human means „having charisma and thus inducing devotion in humans”. If some human meets low enough context, this human then seeks high potential and high potential for this human means „being capable of spontaneity and thus inducing passion in humans”. If that human also meets high enough potential, this human then decides to love that human and loving other human for this human means “to empathize other human, or in other words, to experience other human’s feelings as if they are one’s own”.
  • [Ch-Pl] When deciding to love other human, this human initially seeks high context and high context for this human means „having altruism and thus inducing admiration in humans”. If some human meets high enough context, this human then seeks low potential and low potential for this human means „being capable of conformity and thus inducing submission in humans”. If that human also meets low enough potential, this human then decides to love that human and loving other human for this human means “to empathize other human, or in other words, to experience other human’s feelings as if they are one’s own”.
  • [Pl-Cl] When deciding to love other human, this human initially seeks low potential and low potential for this human means „having charisma and thus inducing devotion in humans”. If some human meets low enough potential, this human then seeks low context and low context for this human means „being capable of equanimity and thus inducing confirmation in humans”. If that human also meets low enough context, this human then decides to love that human and loving other human for this human means “to protect other human, or in other words, to meet other human’s requires as if they are one’s own”.
  • [Ph-Ch] When deciding to love other human, this human initially seeks high potential and high potential for this human means „having altruism and thus inducing admiration in humans”. If some human meets high enough potential, this human then seeks high context and high context for this human means „being capable of curiosity and thus inducing attention in humans”. If that human also meets high enough context, this human then decides to love that human and loving other human for this human means “to protect other human, or in other words, to meet other human’s requires as if they are one’s own”.
  • [Cl-Pl] When deciding to love other human, this human initially seeks low context and low context for this human means „having assertiveness and thus inducing persuasion in humans”. If some human meets low enough context, this human then seeks low potential and low potential for this human means „being capable of spontaneity and thus inducing passion in humans”. If that human also meets low enough potential, this human then decides to love that human and loving other human for this human means “to sympathize other human, or in other words, to cherish other human’s feelings as if they are one’s own”.
  • [Ch-Ph] When deciding to love other human, this human initially seeks high context and high context for this human means „having bashfulness and thus inducing affection in humans”. If some human meets high enough context, this human then seeks high potential and high potential for this human means „being capable of conformity and thus inducing submission in humans”. If that human also meets high enough potential, this human then decides to love that human and loving other human for this human means “to sympathize other human, or in other words, to cherish other human’s feelings as if they are one’s own”.
  • [Ph-Cl] When deciding to love other human, this human initially seeks high potential and high potential for this human means „having assertiveness and thus inducing persuasion in humans”. If some human meets high enough potential, this human then seeks low context and low context for this human means „being capable of equanimity and thus inducing confirmation in humans”. If that human also meets low enough context, this human then decides to love that human and loving other human for this human means “to enhance other human, or in other words, to achieve other human’s desires as if they are one’s own”.
  • [Pl-Ch] When deciding to love other human, this human initially seeks low potential and low potential for this human means „having bashfulness and thus inducing affection in humans”. If some human meets low enough potential, this human then seeks high context and high context for this human means „being capable of curiosity and thus inducing attention in humans”. If that human also meets high enough context, this human then decides to love that human and loving other human for this human means “to enhance other human, or in other words, to achieve other human’s desires as if they are one’s own”.

[Part One] The Four Sexual Actualizations

Sexual actualization is innate preference for actualizing sex through either emotional, intellectual, spiritual or instinctual aspect of human. Every human is sexual, but every human view sex differently and take different path to what human views as sex. However, there exist “four pairs of underlying principles” that governs the way human views and achieves sex respectively, and those “four pairs of underlying principles” are “four aspects of human” reduced to “viewing and achieving sex respectively”. In summary, every human is sexual in terms of “the four sexual actualizations”:

  • [heart-sexuality] Humans who have heart-sexuality consider the central sexual experience with human they are sexually interested in to be “sex viewed as act of empathizing sexually” meaning “experiencing other human’s sexual feelings as if they are one’s own”. When humans who have heart-sexuality are sexually interested in other human, achieving what is viewed as sex is done by using emotion as guide for aligning “current state of relation with other human” and “innately suggested/intended way of practicing what is viewed as sex”.
  • [mind-sexuality] Humans who have mind-sexuality consider the central sexual experience with human they are sexually interested in to be “sex viewed as act of protecting sexually” meaning “meeting other human’s sexual requires as if they are one’s own”. When humans who have mind-sexuality are sexually interested in other human, achieving what is viewed as sex is done by using intellect as guide for aligning “current state of relation with other human” and “innately suggested/intended way of practicing what is viewed as sex”.
  • [soul-sexuality] Humans who have soul-sexuality consider the central sexual experience with human they are sexually interested in to be “sex viewed as act of sympathizing sexually” meaning “cherishing other human’s sexual feelings as if they are one’s own”. When humans who have soul-sexuality are sexually interested in other human, achieving what is viewed as sex is done by using spirit as guide for aligning “current state of relation with other human” and “innately suggested/intended way of practicing what is viewed as sex”.
  • [body-sexuality] Humans who have body-sexuality consider the central sexual experience with human they are sexually interested in to be “sex viewed as act of enhancing sexually” meaning “achieving other human’s sexual desires as if they are one’s own”. When humans who have body-sexuality are sexually interested in other human, achieving what is viewed as sex is done by using instinct as guide for aligning “current state of relation with other human” and “innately suggested/intended way of practicing what is viewed as sex”.

[Part Two] The Four Sexual Orientations

Sexual orientation is innate preference for sexual unity with either identical, dichotomal, both or all gender(s) of body or mind, whether human prefers relevant sexual response or affinitive sexual response on other human, where applies following: “female/male body innately tends to decide by means of reaction/action” while “female/male mind innately tends to take/give so that giving can happen”. In summary, regarding gender of body/mind of “the human focused on other human”, every human with “certain sexual actualization” has one of “the four sexual orientations”:

  • [homo-sexuality] Humans who have homo-sexuality have innate preference for sexual unity with identical body or mind and thus feel sexually interested in “humans with identical body/mind”. During focus on other human with identical body or mind, humans who have homo-sexuality may feel “sexual resonance between two humans”; and “sexual resonance between two humans” is “want for sexual relation with other body/mind” as “want for having-fun/forming-bonds themed sexual experience(s) with other human”.
  • [hetero-sexuality] Humans who have hetero-sexuality have innate preference for sexual unity with dichotomal body or mind and thus feel sexually interested in “humans with dichotomal body/mind”. During focus on other human with dichotomal body or mind, humans who have hetero-sexuality may feel “sexual resonance between two humans”; and “sexual resonance between two humans” is “want for sexual relation with other body/mind” as “want for having-fun/forming-bonds themed sexual experience(s) with other human”.
  • [bi-sexuality] Humans who have bi-sexuality have innate preference for sexual unity with both bodies or minds and thus feel sexually interested in “humans of female and male body/mind”. During focus on other human with female/male body or mind, humans who have bi-sexuality may feel “sexual resonance between two humans”; and “sexual resonance between two humans” is “want for sexual relation with other body/mind” as “want for having-fun/forming-bonds themed sexual experience(s) with other human”.
  • [pan-sexuality] Humans who have pan-sexuality have innate preference for sexual unity with all bodies or minds and thus feel sexually interested in “humans of female or male body/mind”. During focus on other human with female/male body or mind, humans who have pan-sexuality may feel “sexual resonance between two humans”; and “sexual resonance between two humans” is “want for sexual relation with other body/mind” as “want for having-fun/forming-bonds themed sexual experience(s) with other human”.
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